Learning to be Moral

In this paper i argue that being moral requires moral competence, which is developed in practice. What makes us moral is not the teaching of moral principles, or a desire for happiness, or any kind of argument, but growing up in an environment which enables us to develop the rational and emotional capacities necessary for moral agency. I discuss gilbert ryle’s distinction between knowing how and knowing that and suggest conceiving of what the moral agent knows as primarily a form of knowing how. I address ryle’s own objections to this view, which he formulated in his two relatively unknown papers ‘on forgetting the difference between right and wrong’ (1958) and ‘can virtue be taught?’ (1972). Ryle’s reasons for claiming that virtues are not skills are considered, and i look at different skill models of virtue. Unlike ryle, i stress the ways in which virtue is like a mastery, suggesting that moral teaching and learning involve a significant amount of training. Finally, it follows from my account of moral competence that the philosophical conception of the amoralist is implausible.keywordsmoral judgmentmoral agentvirtue ethicempathic concernmoral knowledgethese keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.